Teachings of Holy Mother

The body means the existence of desire, otherwise it would not have existed. It all ends when one no longer has any desires. C84 In the Company of the Holy Mother.  By Her Direct Disciples.   Calcutta : Advaita Ashrama, 1980

Teachings of Holy Mother

Rebirth is inevitable so long as one has desires. It is like taking the soul from one pillow-case and putting it into another. Only one or two out of many men can be found who are free from all desires. TN292 Swami Tapasyananda and Swami Nikhilananda. Sri Sarada Devi, the Holy Mother; Life and Conversations. Madras: Sri Ramakrishna Math, 1977.

Teachings of Holy Mother

Desire may be compared to a minute seed. It is like a big banyan tree growing out of a seed, which is no bigger than a dot. TN292 Swami Tapasyananda and Swami Nikhilananda. Sri Sarada Devi, the Holy Mother; Life and Conversations. Madras: Sri Ramakrishna Math, 1977.

Teachings of Swami Vivekananda

There is a thorn in my finger and I use another to take the first one out, and when I have taken it out, I throw both of them aside. I have no necessity of keeping the second thorn, because both are thorns after all. So the bad tendencies are to be counteracted by the good ones, and the bad impressions on the mind should be removed by the fresh waves of good ones, until all that is evil almost disappears, or is subdued and held in control in a corner of the mind. But after that, the good tendencies have also to be conquered. Thus the 'attached' becomes the 'unattached.'

Class on Karma Yoga. New York, December 20, 1895. Complete Works, 1:55-56.

Teachings of Holy Mother

As long as a man has desires there is no end to his transmigration. It is the desires alone that make him take one body after another. There will be rebirth for a man if he has even the desire to eat a piece of candy. TN292 Swami Tapasyananda and Swami Nikhilananda. Sri Sarada Devi, the Holy Mother; Life and Conversations. Madras: Sri Ramakrishna Math, 1977.

I am the Witness....

The Complete Works of Swami Vivekananda ~ Volume 5 ~ Notes from Lectures and Discourses ~ Sadhanas or Preparations for Higher Life

No breathing, no physical training of Yoga, nothing is of any use until you reach to the idea, "I am the Witness." Say, when the tyrant hand is on your neck, "I am the Witness! I am the Witness!" Say, "I am the Spirit! Nothing external can touch me." When evil thoughts arise, repeat that, give that sledge-hammer blow on their heads, "I am the Spirit! I am the Witness, the Ever-Blessed! I have no reason to do, no reason to suffer, I have finished with everything, I am the Witness. I am in my picture gallery — this universe is my museum, I am looking at these successive paintings. They are all beautiful. Whether good or evil. I see the marvellous skill, but it is all one. Infinite flames of the Great Painter!" Really speaking, there is naught — neither volition, nor desire. He is all. He — She — the Mother, is playing, and we are like dolls, Her helpers in this play. Here, She puts one now in the garb of a beggar, another moment in the garb of a king, the next moment in the garb of a saint, and again in the garb of a devil. We are putting on different garbs to help the Mother Spirit in Her play.

When the baby is at play, she will not come even if called by her mother. But when she finishes her play, she will rush to her mother, and will have no play. So there come moments in our life, when we feel our play is finished, and we want to rush to the Mother. Then all our toil here will be of no value; men, women, and children — wealth, name, and fame, joys and glories of life — punishments and successes — will be no more, and the whole life will seem like a show. We shall see only the infinite rhythm going on, endless and purposeless, going we do not know where. Only this much shall we say; our play is done.