Plunder and fight as you may...

Plunder and fight as you may, the enjoyment that you seek can be found only in peace; and peace is only in the renunciation of sensual pleasures. Enjoyment lies not in physical development but in the culture of the mind and the intellect.

From "The East and the West," originally written in Bengali. Complete Works, 5.534.

"It is much easier to refrain from error - in speech or in activity - than to seek forgiveness for ..."

It is much easier to refrain from error - in speech or in activity - than to seek forgiveness for the word quickly spoken.

Edgar Cayce Reading 1669-1

Vivekananda's Quote from Thousand Island Park retreat

Bless others when they revile you. Think how much good they are doing you; they can only hurt themselves. Go where people hate you, let them thrash the ego out of you, and you will get nearer to God.

Swami Vivekananda at a retreat given at the Thousand Island Park, USA. June 25, 1895. Complete Works, 7.15.

Vivekananda on Karma Yoga and Jnana Yoga

It is a most difficult thing to give up is the clinging to this universe; few ever attain to that. There are two ways to do that: one way is called neti neti ("not this, not this"), the other is called iti iti ("this, this"). The former is the negative, the latter is the positive way.

The negative way is the most difficult. It is only possible to people of the very highest, exceptional minds and gigantic wills who simply stand up and say, "No, I will not have this," and the mind and body obey their will, and they come out successful. But such people are rare.

The vast majority choose the positive way, the way through the world, making use of all the bondages themselves to break those very bondages. This is also a kind of giving up; only it is done slowly and gradually, by knowing things, enjoying things and thus obtaining experience, and knowing the nature of things until the mind lets them all go at last and becomes unattached.

The former way of obtaining non-attachment is by reasoning, and the latter way is through work and experience. The first is the path of Jñāna Yoga, the second is that of Karma Yoga.

Class on Karma Yoga. New York, January 10, 1896. Complete Works, 1.97.

Holy Mother and the Calf

RECORDED BY SURENDRANATH SIRCAR

Very early one morning a calf was pitifully crying in the outer courtyard of the Mother's house at Jayrambati. The calf was kept separated from its mother for the purpose of milking the cow. On hearing its cry the Mother rushed out, saying, "I am coming, child, I am coming. I shall release you just now." Coming to the courtyard, she freed the calf. I was wonderstruck on seeing this revelation of the compassion of the Divine Mother towards all beings. Alas! Only such an anguished cry can bring about the release of the soul.

The Gospel of the Holy Mother, p.235

Excerpt from Gospel of Holy Mother

RECORDED BY SMT. KSHIRODBALA ROY

Lady doctor Pramoda Dutta of Calcutta, a relation of mine, hailed from the same place as myself. Her husband, too, was a doctor. They were Brahmos. One day Dr. Pramoda Dutta expressed her desire to see the Holy Mother. She very much pleaded with me to escort her to the Mother's house. So, one day we were ready for the visit. Instead of wearing her professional robe, she put on a Sari with red border. She did not even wear shoes. She sprinkled a little Ganges water on her head before she started for the Mother's house.
  
 Going to the first floor in the Mother's house, one could see in the room adjoining the stairs, a photo of the Holy Mother in meditation posture. As her eyes fell on this picture, Pramoda Devi inquired, "Whose photo is this?" I said, "It is the Mother's." She gazed at it for long and remarked, "She's Radha herself." I felt inclined to laugh, for being a Brahmo how could she utter this! On the first floor she met the Mother and saluted her. After a while the Mother asked Sarala-Didi "Bring that boy and get him examined by her." Now I do not remember whose child it was. As the Mother uttered these words, Pramoda Devi quietly asked me, "How could she guess that I was a doctor?" The child was brought before her. At 4 p.m. sweets were offered to the Deity and the Mother distributed the Prasada to all except Pramoda Devi. I could not but feel embarrassed at this. Now, Pramoda Devi was repeatedly telling me, "She gave Prasada to all, but why not to me?" I said to her, "Why don't you ask the Mother?" I did not dare to give her the Prasada that was in my hand. Later Pramoda Devi said to the Mother, "Mother, you distributed Prasada among all; but why didn't you let me have a little of it?" The Mother said, "You are a Brahmo, dear. How can I give you Prasada unless you ask for it?" Pramoda Devi said, "Give me a little Prasada." The Mother too had kept apart one Rasagolla, and she now gave it to Pramoda Devi. The latter tied the Prasada at the loose end of her Sari, saluted the Mother, and returned home. She said to her husband, "Look, the place where I had gone today is a heavenly abode. The person I saw and whose feet I touched there is verily Radha. I have brought a little Prasada for you. I shall give you only if you accept it respectfully." Dr. Dutta said, "What does it matter to the Universal Mother if an insignificant person like me does not eat Her Prasada?" Saying this, he took the Prasada in his palm, touched it by his head, and ate. Pramoda Devi, too, described to him her experience in detail, and said repeatedly, "Today I visited Vrindaban and saw the holy feet of Radharani. I have been blessed."

The Gospel of the Holy Mother p.206